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Emunah

אמונה

Faith (emunah)

Faith: accepting as true what one does not grasp as if seeing; all Israel believe what is beyond intellect, such as sovev. An encompassing “crown,” it must be nourished until it is also daas.

The word Besides the soul’s faith, אמונה names Malchus of Atzilus (the Zohar: it is called Emunah when Emes joins it), and the “land” in “feed faith.” When it is a Sefirah or receives from Emes or daas above, Malchus is meant.

Where it’s explained

  1. Likkutei Torah, Vaeschanan 5, ¶12Emes (truth) comes through daas, which keeps the middos unchanging; emunah is believing and accepting the truth though one does not grasp it as if seeing. So Malchus of Atzilus is called Emunah, which receives Emes from the higher unity “in Hod”: acknowledging the truth that is not revealed.אך בחי׳ אמונה היינו אע״פ שאינו משיג להיות כאלו רואה כו׳ ועכ״ז מאמין ומקבל האמת
  2. Likkutei Torah, Vaeschanan 4, ¶6“Dwell in the land and feed (re’eh) faith”: faith must be nourished until it is fixed in the heart as daas and feeling, as if seeing, as in the Time to Come when “the earth shall be full of knowledge.” This nourishing is through Torah and mitzvos.הארץ היא האמונה שנק׳ בשם ארץ שהיא המדרגה התחתונה שאין בה גילוי אלא אמונה בלבד
  3. Likkutei Torah, Vaeschanan 6, ¶12Of sovev, in truth only faith applies; from memalei one knows at least that sovev exists. Through Torah and mitzvos daas is drawn into the faith, so that “the righteous shall live by his faith” in actual life.שעם היות שבאמת בבחי׳ סוכ״ע לא שייך רק בחי׳ אמונה
  4. Torah Ohr, Bereishis 8, ¶1All Israel are “believers, sons of believers” in what the philosophers wearied themselves to understand; faith is above comprehension and intellect, even that of the root of the divine soul, since no thought grasps Him.כי האמונה היא למעלה מן ההשגה והשכל ואפי׳ מההשגה שבשרש נפש האלקית
  5. Torah Ohr, Mishpatim 1, ¶2Most souls understand G‑d’s greatness without daas, felt knowledge bound into the soul. Though faith is above daas, it is a crown, an encompassing (makif) level; there must also be daas, so that the world does not conceal G‑d from them.והאמונה היא למעלה מן הדעת מ״מ הוא נק׳ עטרה שהוא בחינת מקיף וצ״ל ג״כ בחי׳ דעת

Stated differently

Whether faith is itself recognition and knowledge, or accepting what one does not grasp

Likkutei Torah, Tzav 7, ¶20שהאמונה היא ההכרה והדעת וההתקשרות בהקב״ה

Matzah is called “the food of faith,” for faith is the recognition, the knowledge and the bond with the Holy One; all Israel believe that He alone is as before the world was created.

Likkutei Torah, Vaeschanan 5, ¶12אך בחי׳ אמונה היינו אע״פ שאינו משיג להיות כאלו רואה כו׳ ועכ״ז מאמין ומקבל האמת

Faith is believing and accepting the truth although one does not grasp it as if seeing; daas is a separate level that faith receives from.

Whether faith stands above daas or is the lesser, “poor” state from which one comes to daas

Torah Ohr, Bereishis 8, ¶1כי האמונה היא למעלה מן ההשגה והשכל

Faith is above comprehension and intellect, even that of the root of the divine soul.

Likkutei Torah, Vayikra 5, ¶55ומתחלה כשהיא רק בבחי׳ אמונה לבד נק׳ לחם עני

While Malchus has faith alone it is called “poor bread,” poor in daas; service must begin with faith alone, and from it one comes afterwards to daas, the inner Torah.

Torah Ohr, Parshas Zachor 1, ¶7שהיא בחי׳ קטנות בחי׳ אמונה לבדה

The Egyptian exile was the point of the heart in exile, a state of smallness (katnus), faith alone; afterwards came the broad land, the expansion of daas.

Main sources

Likkutei Torah, Vaeschanan 4, ¶6Likkutei Torah, Vaeschanan 5, ¶12Likkutei Torah, Vaeschanan 6, ¶12Likkutei Torah, Vayikra 5, ¶55Torah Ohr, Bereishis 8, ¶1Torah Ohr, Mishpatim 1, ¶2

Where it appears

In 119 paragraphs of 60 maamarim.

Written with AI from the paragraphs of Torah Ohr and Likkutei Torah, each entry checked by a second AI reader and every Hebrew quote checked by code; not yet reviewed by a person. Our English: CC BY-NC 4.0.

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