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Shi’ur hei

שעור ה׳

The measure of hei (shi’ur hei), barley read as a measured flow

Barley (se’orah) read as shi’ur hei, “measure of hei”: divine speech measured out by the five Gevuros through the mouth’s five articulations, feeding angels at fixed ranks; in the soul, comprehension by one’s measure.

The word שעורה is simply barley (the grain of the Omer offering). The term applies when the text reads the word as two, שעור ה׳, “a measure of hei”; where barley is called animal food without this reading, it usually speaks of refining the animal soul during the Omer count.

Where it’s explained

  1. Likkutei Torah, Bamidbar 11, ¶4The flow to the angels (the lion that roars, the ox that lows, who burn and say “Holy”) is called barley, animal food, since angels are called beasts and chayos. It is “measure of hei”: a measured flow from the hei, divided among the four camps of the Shechinah, each fixed at its rank since the six days of creation, which is why angels are called “standing.” This flow depends on Israel’s Omer offering of barley.ונקרא שעורה על שם שעור ה׳ פי׳ שיעור ומדה הנמשך מבחי׳ הה׳
  2. Likkutei Torah, Emor 4, ¶8Shi’ur hei is the dividing of the five Gevuros into many parts, to give life to many creations that differ from one another. The Gevuros divide the simple voice into the letters of speech, and in general into the five articulations of the mouth.שעור ה׳ היינו התחלקות ה׳ גבורות לחלקים רבים להחיות הנבראים רבים שונים זמ״ז
  3. Likkutei Torah, Bamidbar 13, ¶6The angels’ measure is apportioned from the five articulations of the mouth and divided into four camps: Michael (face of the lion), Gavriel (face of the ox) and the face of the eagle (compassion). The four camps come from four articulations; the fifth is the palatals, and all are refined in Chochmah, “He who makes peace.”ששיעור ומדה נקצב להם מבחי׳ ה׳ היינו ה׳ מוצאות הפה ונתחלק לד׳ מחנות
  4. Likkutei Torah, Bamidbar 14, ¶12In the soul, barley is comprehension, each one according to his own measure, and its root is Binah. Wheat is the drawing of the hidden Daas above comprehension, Chochmah. Counting the Omer, from barley harvest to wheat harvest, draws the fiftieth gate of Binah, which stands between them.ענין שעורה שעור ה׳ שהוא ענין השגת הנפש לכל חד לפום שיעורא דיליה
  5. Likkutei Torah, Bechukosai 7, ¶9Contemplating through barley how G‑d fills and encompasses all worlds still does not grasp His essence, nor the essence of Chochmah Ila’ah; it grasps that He is, not what He is.משא״כ ע״י שעורה שעור ה׳ מה שמתבונן איך הוא ית׳ ממכ״ע וסוכ״ע כו׳ מ״מ אינו משיג כלל מהותו ית׳

Stated differently

Which hei the measure comes from: the speech of G‑d’s mouth, or the upper hei of the Name Havayah

Likkutei Torah, Bamidbar 12, ¶2שיעור ומדה הנמשך מבחי׳ ה׳ שהוא בחי׳ רוח פיו ית׳

The hei is “the breath of His mouth”: the measure is drawn from divine speech (Bamidbar 13:6: the five articulations of the mouth).

Likkutei Torah, Bechukosai 7, ¶5וגם ה׳ שעור ה׳ הנמשך מבחי׳ ה׳ עילאה דשם הוי׳ שהיא בחי׳ גבוה מאד

Besides the five Gevuros that give the measure, the hei of shi’ur hei is drawn from the upper hei of the Name Havayah, a very high level (Bamidbar 13:30 likewise roots it in Binah).

Whose food the barley is: the angels called beasts, or Malchus as the great beast

Likkutei Torah, Bamidbar 11, ¶4מאכל והשפעת המלאכים הנקראים בשם בהמות וחיות פני אריה פני שור

Barley, animal food, is the flow to the angels, who are called beasts and chayos: the face of the lion and the face of the ox.

Likkutei Torah, Emor 4, ¶23שעורה שעור ה׳ זהו מיכלא דההוא בהמה רבה שהוא בחי׳ מל׳ שם ב״ן

Barley is the food of the great beast (behemah rabbah), which is Malchus, the Name Ban; in this maamar the refinements of the 288 sparks through the five Gevuros are what is called shi’ur hei (Emor 4:11).

Main sources

Likkutei Torah, Bamidbar 11, ¶4Likkutei Torah, Bamidbar 12, ¶2Likkutei Torah, Bamidbar 13, ¶6Likkutei Torah, Bamidbar 14, ¶12Likkutei Torah, Emor 4, ¶8Likkutei Torah, Emor 4, ¶11Likkutei Torah, Bechukosai 7, ¶5

Where it appears

In 66 paragraphs of 35 maamarim.

  • Likkutei Torah, Bamidbar 11 ¶4 ¶5 ¶12
  • Likkutei Torah, Bechukosai 6 ¶1 ¶2
  • Likkutei Torah, Bechukosai 7 ¶2 ¶3 ¶5 ¶6 ¶9
  • Likkutei Torah, Chukas 11 ¶6
  • Likkutei Torah, Emor 1 ¶29 ¶30 ¶31 ¶33
  • Likkutei Torah, Shelach 9 ¶9
  • Likkutei Torah, Vayikra 3 ¶7
  • Torah Ohr, Vayeitzei 2 ¶6 ¶8
  • Likkutei Torah, Balak 2 ¶25
  • Likkutei Torah, Bamidbar 13 ¶2 ¶6 ¶8 ¶9 ¶12 ¶18
  • Likkutei Torah, Bamidbar 14 ¶12
  • Likkutei Torah, Emor 3 ¶16 ¶17 ¶23
  • Likkutei Torah, Matos 2 ¶18
  • Likkutei Torah, Shelach 17 ¶1
  • Likkutei Torah, V’Zos HaBerachah 3 ¶8 ¶10
  • Likkutei Torah, Shelach 14 ¶8 ¶9 ¶16
  • Likkutei Torah, Acharei 3 ¶4
  • Likkutei Torah, Nitzavim 7 ¶6 ¶21
  • Likkutei Torah, Shelach 11 ¶6
  • Likkutei Torah, Shir HaShirim 20 ¶18
  • Likkutei Torah, Shir HaShirim 28 ¶8
  • Torah Ohr, Shemos 8 ¶4
  • Likkutei Torah, Behaaloscha 1 ¶11
  • Likkutei Torah, Shelach 16 ¶5
  • Torah Ohr, Mikeitz 6 ¶4
  • Likkutei Torah, Bamidbar 21 ¶16 ¶17
  • Likkutei Torah, Haazinu 3 ¶38
  • Likkutei Torah, Korach 1 ¶16 ¶19 ¶25 ¶45
  • Likkutei Torah, Shir HaShirim 14 ¶6
  • Likkutei Torah, Va’eschanan 9 ¶12
  • Likkutei Torah, Emor 4 ¶8 ¶11 ¶23 ¶26 ¶35
  • Torah Ohr, Mikeitz 14 ¶10
  • Likkutei Torah, Balak 5 ¶20
  • Likkutei Torah, Bamidbar 12 ¶2 ¶7
  • Likkutei Torah, Chukas 3 ¶4

Written with AI from the paragraphs of Torah Ohr and Likkutei Torah, each entry checked by a second AI reader and every Hebrew quote checked by code; not yet reviewed by a person. Our English: CC BY-NC 4.0.

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