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Ahavah betaanugim

אהבה בתענוגים

Love with delights (ahavah betaanugim)

Love with delights: the soul delights in G‑d as one who sees, “gazing on the glory of the King.” Mostly placed above ahavah rabbah and ahavas olam; the level of the tzaddik.

Where it’s explained

  1. Torah Ohr, Vayechi 4, ¶15“Gazing on the glory of the King”: the light of love shines in the heart as sight, like a pair of doves always looking at each other and delighting. It is the love above all others, above ahavah rabbah and ahavas olam. In parentheses the text notes that Tanya ch. 43 implies ahavah rabbah is love with delights, and answers that ahavah rabbah has two aspects, the higher being ahavah rabbah with delights.שיאיר בלבו אור האהבה לה׳ בבחי׳ ראיה היא בחי׳ אהבה בתענוגים שהיא מדרגה העולה על כולנה למעלה מאה״ר ואה״ע
  2. Torah Ohr, Vayechi 5, ¶7Ahavah rabbah (the Name Mah) clothes itself in ahavas olam (the Name Ban) to refine; the third love, love with delights, the Name of 72, clothes itself in neither. The maamar (5:2) calls it the third love, greater than both.אבל אהבה ג׳ והיא הנק׳ אהבה בתענוגים שהוא ענין שם ע״ב אינה מתלבשת כלל לא באה״ר ולא באה״ע
  3. Torah Ohr, Vaeira 4, ¶2Above, “How fair and how pleasant, love with delights” is said of Knesses Yisrael; below, in a person, it is the soul’s joy in its Maker. It comes from contemplating the Or Ein Sof revealed below, so that the flames of love break out of the body’s prison.ולמטה בנפש האדם בחי׳ אהבה בתענוגים היא שמחת הנפש בה׳ עושה
  4. Likkutei Torah, Masei 3, ¶15Following Tanya ch. 10, love with delights, a wondrous delight in G‑d, is the level of the tzaddik, not of the beinoni; yet beinonim too may at times have love with joy and delight according to their measure, though not in full.דבחי׳ צדיק זהו מ״ש מה יפית ומה נעמת אהבה בתענוגים דהיינו שמתענג על ה׳ עונג נפלא
  5. Likkutei Torah, Balak 1, ¶28The mitzvos draw the Supernal Will and ahavah rabbah into the soul. But the Supernal Will has an outer and an inner side, and love with delights, higher than ahavah rabbah, is rooted in the inner Supernal Will and drawn down through the Torah.והמשכת בחי׳ אהבה בתענוגים שרשו מבחינת פנימית הרצון עליון ונמשך ע״י התורה

Stated differently

Whether love with delights is ahavah rabbah itself or a third love above it

Torah Ohr, Mikeitz 13, ¶20היא בחי׳ אה״ר הבאה מלמעלה אהבה בתענוגים שהיא בחי׳ מתנה

The love hinted in the first hei of Havayah is ahavah rabbah that comes from above, love with delights, a gift (white light); the love in the vav is the love born of contemplation (dark light).

Likkutei Torah, Masei 10, ¶3ממילא תבוא עליו האהבה הזאת המופלגת והיא כלות הנפש לשרשו והיא אהבה בתענוגים

The higher love above the higher awe is ahavah rabbah, not from a person’s effort but bestowed from above; it is the soul’s expiry toward its root, and it is love with delights.

Torah Ohr, Vayechi 5, ¶2ויש אהבה ג׳ הגדולה משניהם והיא הנקראת אהבה בתענוגים

Ahavah rabbah comes from above and ahavas olam through contemplation; there is a third love, greater than both, called love with delights.

Likkutei Torah, Sukkos 3, ¶15וצ״ל דבחי׳ זו גבוה מאהבה רבה ויובן זה עפמ״ש בביאור ע״פ חכלילי עינים בענין אהבה בתענוגים שהיא למעלה מבחי׳ אהבה רבה

The love of Sukkos, to the soul’s expiry, must be higher than ahavah rabbah, as explained of love with delights, which is above ahavah rabbah.

Which level above it corresponds to: Chochmah (the Name of 72), Binah (the upper hei), or Knesses Yisrael, the inner side of Malchus

Torah Ohr, Vayechi 5, ¶10ולכך נק׳ שם ע״ב אהבה בתענוגים להיות שהוא גלוי תענוג עליון

The Or Ein Sof of Atik, which is like delight, is revealed in Chochmah of Atzilus, the Name of 72, as delight is revealed in a new insight; therefore the Name of 72 is called love with delights.

Torah Ohr, Mikeitz 14, ¶24ושני פעמים רחימו היינו ה׳ עלאה בינה היא אהבה בתענוגים והיא אהבה הבאה מלמעלה

Of the two loves in Havayah, the upper hei, Binah, is love with delights, the love that comes from above; the vav, Zeir Anpin, is the love from contemplation.

Likkutei Torah, Sukkos 1, ¶12לפי שהתגלות עתיק הוא בבינה עולם התענוג לכן עי״ז נמשך להיות עצרת וקליטה לבחי׳ מים הנ״ל שהוא בחי׳ אהבה בתענוגים

Shemini Atzeres is Binah; since Atik is revealed in Binah, the world of delight, the “water” of love with delights is retained.

Torah Ohr, Vaeira 5, ¶17והיא הנקראת ג״כ כנס״י שמפנימיות דז״א הוא מקור של כללות נשמות ישראל ועליו נאמר מה יפית ומה נעמת אהבה בתענוגים

Love with delights is the level of Knesses Yisrael, called joy, the revealed world: the inner side of Malchus, built from the inner side of Zeir Anpin and source of all the souls of Israel.

Whether love with delights comes from above, not through contemplation, or comes about through contemplation

Torah Ohr, Mikeitz 14, ¶24ה׳ עלאה בינה היא אהבה בתענוגים והיא אהבה הבאה מלמעלה ורחימו בוי״ו הוא ז״א אהבה שע״י ההתבוננות

The upper hei, Binah, is love with delights, the love that comes from above; the love in the vav, Zeir Anpin, is the love that comes through contemplation, from below upward.

Likkutei Torah, Masei 10, ¶3אשר אינה באה מעבודת האדם ויגיעתו כ״א השפעה עליונה

The higher love, ahavah rabbah, which is love with delights, does not come from a person’s service and toil but is bestowed from above once he reaches the higher awe.

Torah Ohr, Vaeira 4, ¶2והיינו ע״י שיתבונן בגילוי אור א״ס ב״ה למטה אזי ישמח ישראל בעשיו

Below, love with delights is the soul’s joy in its Maker, and the joy comes from contemplating the Or Ein Sof: by contemplating its revelation below, the flames of love break out.

Sefer HaErchim Chabad

אהבה בתענוגים היא אהבה שמצד בחי׳ המקיפים שבנפש, שלמעלה מבחי׳ התלבשות. כי אהבה בתענוגים יסודה הוא התענוג, והתענוג הוא מבחי׳ המקיפים שבנפש

Love with delights is love that comes from the makifim (encompassing powers) of the soul, above enclothement; for the basis of love with delights is delight, and delight belongs to the soul’s makifim. (our translation)

Sefer HaErchim Chabad, vol. א, entry אהבת ה׳ — עולם, רבה ובתענוגים, col. תקצז · © Kehot Publication Society, quoted

Main sources

Torah Ohr, Vayechi 4, ¶15Torah Ohr, Vayechi 5, ¶2Torah Ohr, Vayechi 5, ¶7Torah Ohr, Vayechi 5, ¶10Torah Ohr, Vaeira 4, ¶2Likkutei Torah, Masei 3, ¶15Likkutei Torah, Balak 1, ¶28Torah Ohr, Vaeira 5, ¶17

Where it appears

In 51 paragraphs of 33 maamarim.

  • Likkutei Torah, Bamidbar 10 ¶14
  • Likkutei Torah, Masei 4 ¶13
  • Likkutei Torah, Re’eh 2 ¶9 ¶13
  • Likkutei Torah, Shir HaShirim 16 ¶15
  • Likkutei Torah, Va’eschanan 5 ¶19
  • Likkutei Torah, Bamidbar 4 ¶6
  • Likkutei Torah, Korach 1 ¶32
  • Torah Ohr, Mikeitz 10 ¶3
  • Torah Ohr, Vayechi 5 ¶2 ¶7 ¶8 ¶9 ¶10
  • Likkutei Torah, Balak 1 ¶28
  • Torah Ohr, Bereishis 8 ¶25 ¶28
  • Likkutei Torah, Bamidbar 20 ¶16
  • Likkutei Torah, Masei 10 ¶3
  • Likkutei Torah, Shir HaShirim 12 ¶10
  • Likkutei Torah, Sukkos 1 ¶12
  • Torah Ohr, Mikeitz 14 ¶24
  • Torah Ohr, Va’eira 1 ¶15 ¶17
  • Torah Ohr, Va’eira 5 ¶17 ¶33 ¶40 ¶41
  • Likkutei Torah, Masei 3 ¶15 ¶17 ¶18
  • Likkutei Torah, Shir HaShirim 28 ¶2
  • Likkutei Torah, Eikev 3 ¶4
  • Likkutei Torah, Ki Savo 3 ¶5 ¶11
  • Likkutei Torah, Shemini Atzeres 5 ¶7
  • Likkutei Torah, Sukkos 3 ¶14 ¶15
  • Torah Ohr, Mikeitz 13 ¶20
  • Torah Ohr, Parshas Zachor 1 ¶13 ¶36
  • Torah Ohr, Parshas Zachor 2 ¶11
  • Likkutei Torah, Masei 7 ¶5 ¶6
  • Torah Ohr, Vayechi 4 ¶15 ¶16 ¶17
  • Torah Ohr, Mikeitz 2 ¶8
  • Likkutei Torah, Balak 4 ¶9
  • Likkutei Torah, Re’eh 7 ¶41
  • Torah Ohr, Va’eira 4 ¶2

Written with AI from the paragraphs of Torah Ohr and Likkutei Torah, each entry checked by a second AI reader and every Hebrew quote checked by code; not yet reviewed by a person. Our English: CC BY-NC 4.0.

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