Torah Ohr · Sefer Bereishis · 安息日 11月14日
פרשת תולדות
帕拉沙 Toldos
5篇阿爾特雷貝的帕拉沙瑪瑪爾，採用 Kehot 版希伯來文，每一處出處引文皆可在其出現處直接開啟。每個短篇均附有忠實的中文譯文和簡短解說。
你在帕拉沙 Toldos中的進度
瑪瑪爾 5
- אלה תולדות יצחק וגו׳ “These are the generations of Yitzchak” Avraham draws G‑dliness down from above, and Yitzchak raises the created world up to G‑d in awe and self-nullification; the ascent from below is unlimited, but it can come about only when it is “born” of the light drawn down from above.
- מים רבים לא יוכלו לכבות את האהבה וגו׳… Many waters cannot quench the love The soul’s love for G‑d cannot be satisfied by any revealed understanding, not even the delights of Gan Eden (the “rivers”); it is quenched only by G‑d’s own essence, the hidden “spring,” which is drawn down through Torah and practical mitzvos after the animal soul has been refined.
- ביאור על הנ״ל An Explanation of the Above There are two kinds of Daas: lower Daas, which binds understanding into the emotions and refines them, and upper Daas, which draws the undivided emotions of Keser (ahavah rabbah) down, and higher still, draws the Torah’s “wealth” from the first three Sefiros of Keser. That Torah-wealth, fully revealed in the Time to Come, is what quenches even the love that is above reason.
- ויחפרו עבדי יצחק בנחל כו׳ “And Yitzchak’s servants dug in the valley… a well that princes dug” The G‑dliness a person draws down in the morning through the Shema, prayer and Torah study goes “underground” during a day of worldly business; mitzvos done with a humbled heart bring it up again as a well of living water, all the sweeter for having passed through the earth of the body.
- ראה ריח בני כריח שדה אשר ברכו ה׳ “See, the fragrance of my son is like the fragrance of a field” Yitzchak wanted to reveal a great encompassing light in Eisav himself, but such light can transform darkness only through Yaakov. Yaakov, receiving the blessing “by guile,” drew a light beyond the whole order of the worlds down into physical Torah and mitzvos.
七日學習計畫 星期日至安息日
雷貝要求在該週內學完當週帕拉沙的所有瑪瑪爾，分七天進行。以下將帕拉沙分成七個篇幅大致相等的部分。