Likkutei Torah · Sefer Shemos · 安息日10月23日
פרשת וזאת הברכה
帕拉沙 V’Zos HaBerachah
6篇阿尔特雷贝关于帕拉沙的玛玛尔，采用凯霍特版希伯来文，每处出处均可在原文出现处直接打开。每个简短段落均配有忠实的中文译文和简要说明。
你在帕拉沙 V’Zos HaBerachah中的进度
迈玛尔 6
- ואתה מרבבות קדש And He Came from the Holy Myriads The Torah is rooted in the level of “myriads,” far above the “hundred” that sustains the worlds, and that is why Torah and mitzvos can draw the deepest divine light down into physical things; yet for now it comes only as “ve’asa,” the back, and above even the myriads is the One who is beyond number.
- תורה צוה לנו משה מורשה קהלת יעקב The Torah that Moshe commanded us is the inheritance of the congregation of Yaakov The Torah’s bond with Israel is a marriage in two stages: on the festivals, betrothal and the chuppah; on Shemini Atzeres, the inner union of the Written and Oral Torah. On that day even the simplest Jew receives the essence of the Torah as an unearned inheritance.
- ביאור ע״פ תורה צוה An explanation of “The Torah that Moshe commanded us” The Torah we ordinarily study comes only from the “unripe fruit,” the outer side, of G‑d’s hidden wisdom, and the Oral Torah receives just a glimmer of it, like a betrothal. On Shemini Atzeres and Simchas Torah, prepared by the prayer and teshuvah of Tishrei, the Written and Oral Torah are joined in a full “marriage” that draws down the very essence of the wisdom above, and every Jew shares in it.
- והיה מדי חדש בחדשו ומדי שבת בשבתו יבא… “And it shall be, every New Moon on its New Moon and every Shabbos on its Shabbos” The weekdays are divine wisdom descending into the world of action so that the world can be lifted back up; Shabbos is that ascent, revealed as delight, and Rosh Chodesh draws from wisdom itself, before creation. Beyond both lie “the Shabbos of Shabbos” and “the New Moon of the New Moon,” a level above all the worlds that will be revealed with Mashiach, when “all flesh” will bow before G‑d.
- מזמור שיר חנוכת הבית כו׳ ולא שמחת אויבי לי “A psalm, a song for the dedication of the House…, and You did not let my enemies rejoice over me” The angels who objected to man’s creation were silenced by the dedication of the Beis HaMikdash, because the human soul, though it descends into a physical body, surpasses the angels: it has no body of its own, its source is higher, and it shares its root with the Torah, so only souls can be nullified into G‑d like a candle into a torch and become a dwelling for the Shechinah below.
- מזמור שיר חנכת הבית לדוד A psalm, a song of the dedication of the House, of David What is lowest in the world has the highest root: food, clothing and houses correspond to the inner light, the encompassing light, and the “encompassing of the encompassing,” so the stone house, like Malchus and the self-effacing soul, draws from a level above will itself, and joy must be brought into it from outside.
七天学完 从星期日至安息日
雷贝希望大家在当周学完该周帕拉沙的所有玛玛尔，并分七天学习。这里将帕拉沙分为七段，每段篇幅大致相等。