Likkutei Torah · Sefer Shemos · 安息日10月9日
פרשת דרושים לשבת שובה
帕拉沙 Shabbos Shuvah
3篇阿尔特雷贝关于帕拉沙的玛玛尔，采用凯霍特版希伯来文，每处出处均可在原文出现处直接打开。每个简短段落均配有忠实的中文译文和简要说明。
你在帕拉沙 Shabbos Shuvah中的进度
迈玛尔 3
- שובה ישראל כו׳ “Return, O Israel” “Havayah is Elokim” has two meanings: Havayah’s creative kindness is one with Elokim’s contraction, the unity a tzaddik builds step by step; and, before G‑d’s own Essence, Havayah itself is only a contraction. Teshuvah, a leap from the depth of the heart to Anochi above the Name, reaches the second, so “Return, O Israel, unto Havayah your G‑d” means: return until Havayah is, to you, like Elokim.
- ביאור על שובה ישראל An Explanation on “Return, O Israel” “Havayah is Elokim” has two meanings: within the worlds, G‑d’s transcendent Name and His Name of kingship are united as the higher and the lower unity; beyond the worlds, even Havayah is only a “name” and a contraction, Elokim, beside G‑d’s essence. The return of “Return, O Israel,” through boundless compassion, reaches that essence and draws down the Thirteen Attributes of Mercy that restore all of Atzilus.
- שובה ישראל עד הויה אלקיך כו׳ “Return, O Israel, unto Havayah your G‑d” Teshuvah is not only repentance for sin but the return of all things to their source; from the depth of the heart it reaches G‑d’s own “face,” the Infinite Light above Chochmah and the Torah, the only place from which sin can be forgiven. Its purpose is awe, the setting aside of the self before G‑d’s kingship, and “Return unto (ad)” means returning that kingship to its source so that it rests in the soul permanently.
七天学完 从星期日至安息日
雷贝希望大家在当周学完该周帕拉沙的所有玛玛尔，并分七天学习。这里将帕拉沙分为七段，每段篇幅大致相等。