Likkutei Torah · Sefer Shemos · Shabbos 9 ottobre
פרשת דרושים לשבת שובה
Parashot Shabbos Shuvah
3 maamarim dell’Alter Rebbe sulla parsha, nell’ebraico dell’edizione Kehot, con ogni marei makom aperto nel punto in cui compare. Ogni breve sezione è accompagnata da una traduzione fedele e da una breve spiegazione.
Inizia dal maamar 1 ContinuaLa parsha in PDFPDF · 2.2 MBText onlyThe Hebrew and the translation · PDF · 625 KB
I tuoi progressi in Parashot Shabbos Shuvah
I maamarim 3
- שובה ישראל כו׳ “Return, O Israel” “Havayah is Elokim” has two meanings: Havayah’s creative kindness is one with Elokim’s contraction, the unity a tzaddik builds step by step; and, before G‑d’s own Essence, Havayah itself is only a contraction. Teshuvah, a leap from the depth of the heart to Anochi above the Name, reaches the second, so “Return, O Israel, unto Havayah your G‑d” means: return until Havayah is, to you, like Elokim.
- ביאור על שובה ישראל An Explanation on “Return, O Israel” “Havayah is Elokim” has two meanings: within the worlds, G‑d’s transcendent Name and His Name of kingship are united as the higher and the lower unity; beyond the worlds, even Havayah is only a “name” and a contraction, Elokim, beside G‑d’s essence. The return of “Return, O Israel,” through boundless compassion, reaches that essence and draws down the Thirteen Attributes of Mercy that restore all of Atzilus.
- שובה ישראל עד הויה אלקיך כו׳ “Return, O Israel, unto Havayah your G‑d” Teshuvah is not only repentance for sin but the return of all things to their source; from the depth of the heart it reaches G‑d’s own “face,” the Infinite Light above Chochmah and the Torah, the only place from which sin can be forgiven. Its purpose is awe, the setting aside of the self before G‑d’s kingship, and “Return unto (ad)” means returning that kingship to its source so that it rests in the soul permanently.
Studialo in sette giorni Da domenica a Shabbos
Il Rebbe chiese che tutti i maamarim della parsha settimanale fossero studiati nel corso della stessa settimana, suddivisi nei suoi sette giorni. Ecco la parsha in sette parti di lunghezza approssimativamente uguale.