Likkutei Torah · Sefer Shemos · 安息日5月1日
פרשת אחרי מות
帕拉沙 Acharei
4篇阿尔特雷贝关于帕拉沙的玛玛尔，采用凯霍特版希伯来文，每处出处均可在原文出现处直接打开。每个简短段落均配有忠实的中文译文和简要说明。
你在帕拉沙 Acharei中的进度
迈玛尔 4
- כי ביום הזה יכפר עליכם לטהר אתכם מכל… For on this day He shall make atonement for you The atonement of Yom Kippur comes from G‑d’s very essence, which no Name can capture and no sin can touch. Teshuvah, from the bitterness at the innermost point of the heart, reaches that “Rock” above the consuming fire of creation and strikes new light even where Torah and mitzvos have failed.
- כי ביום הזה יכפר עליכם לטהר אתכם מכל… For on This Day He Shall Atone for You Teshuvah is turning back to face G‑d, and its root is self-nullification: Torah study clothes the soul in G‑d’s own garment, while teshuvah from the depths of the heart, the work of the Ten Days culminating on Yom Kippur, reaches even higher, removing both outer and inner haughtiness.
- ביאור הדברים בענין לטהר תטהרו An Explanation of “To Purify … You Shall Be Purified” Yom Kippur purifies in two ways: the outer “garment” of haughtiness is wiped away from above, while the inner sins are purified by a cry from the depth of the heart that reaches the Infinite above the Name Havayah. Behind this stands the contrast of Torah and mitzvos: Torah study is true self-nullification that joins the soul to the Infinite, while the mitzvos, rooted even higher, come down only as a garment, through the “hairs” of detailed law.
- ביאור הדברים ע״פ כי ביום הזה יכפר הנ״ל,… An explanation of the words on “For on this day He shall make atonement” The Kohen Gadol’s white linen (bad) garments on Yom Kippur express G‑d “alone” (badad): the simple, essential light above every vessel, like white, which is no dye but the thing itself. From there, above all the inner and encompassing lights that Torah and mitzvos draw down, comes the atonement that fills every flaw.
七天学完 从星期日至安息日
雷贝希望大家在当周学完该周帕拉沙的所有玛玛尔，并分七天学习。这里将帕拉沙分为七段，每段篇幅大致相等。