Likkutei Torah · Sefer Shemos · Shabbos 1 maggio
פרשת אחרי מות
Parashot Acharei
4 maamarim dell’Alter Rebbe sulla parsha, nell’ebraico dell’edizione Kehot, con ogni marei makom aperto nel punto in cui compare. Ogni breve sezione è accompagnata da una traduzione fedele e da una breve spiegazione.
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I tuoi progressi in Parashot Acharei
I maamarim 4
- כי ביום הזה יכפר עליכם לטהר אתכם מכל… For on this day He shall make atonement for you The atonement of Yom Kippur comes from G‑d’s very essence, which no Name can capture and no sin can touch. Teshuvah, from the bitterness at the innermost point of the heart, reaches that “Rock” above the consuming fire of creation and strikes new light even where Torah and mitzvos have failed.
- כי ביום הזה יכפר עליכם לטהר אתכם מכל… For on This Day He Shall Atone for You Teshuvah is turning back to face G‑d, and its root is self-nullification: Torah study clothes the soul in G‑d’s own garment, while teshuvah from the depths of the heart, the work of the Ten Days culminating on Yom Kippur, reaches even higher, removing both outer and inner haughtiness.
- ביאור הדברים בענין לטהר תטהרו An Explanation of “To Purify … You Shall Be Purified” Yom Kippur purifies in two ways: the outer “garment” of haughtiness is wiped away from above, while the inner sins are purified by a cry from the depth of the heart that reaches the Infinite above the Name Havayah. Behind this stands the contrast of Torah and mitzvos: Torah study is true self-nullification that joins the soul to the Infinite, while the mitzvos, rooted even higher, come down only as a garment, through the “hairs” of detailed law.
- ביאור הדברים ע״פ כי ביום הזה יכפר הנ״ל,… An explanation of the words on “For on this day He shall make atonement” The Kohen Gadol’s white linen (bad) garments on Yom Kippur express G‑d “alone” (badad): the simple, essential light above every vessel, like white, which is no dye but the thing itself. From there, above all the inner and encompassing lights that Torah and mitzvos draw down, comes the atonement that fills every flaw.
Studialo in sette giorni Da domenica a Shabbos
Il Rebbe chiese che tutti i maamarim della parsha settimanale fossero studiati nel corso della stessa settimana, suddivisi nei suoi sette giorni. Ecco la parsha in sette parti di lunghezza approssimativamente uguale.