Likkutei Torah · Sefer Shemos · 安息日 9月18日
פרשת כי תבוא
帕拉沙 Ki Savo
4篇阿爾特雷貝的帕拉沙瑪瑪爾，採用 Kehot 版希伯來文，每一處出處引文皆可在其出現處直接開啟。每個短篇均附有忠實的中文譯文和簡短解說。
你在帕拉沙 Ki Savo中的進度
瑪瑪爾 4
- היום הזה הוי״ה אלהיך מצוך לעשות את החוקים… “This Day Havayah Your G‑d Commands You” The covenant over the Torah is renewed every year before Rosh HaShanah, when G‑d’s will and kingship are revealed as in the Oral Torah; through awe, the sense of distance in the Ten Days and the removal of the heart’s “foreskin,” a Jew’s inner love comes out until Yom Kippur brings him “before Havayah.” Serving G‑d with both hearts and both souls, in Torah thought and speech, “causes” G‑d to say “Let us make man in our image.”
- ענין ראש השנה ויום הכפורים The Matter of Rosh HaShanah and Yom Kippur On Rosh HaShanah Nukva receives her intellect directly from Binah, so the day calls for awe and self-nullification before the King, while the Ten Days of Teshuvah reveal love through distance and “saw” Z’eir Anpin and Nukva apart so that they come face to face, leading to the hidden love of Yom Kippur. Through the speech of Torah and prayer, Israel “causes Havayah to say” anew, “Let us make man.”
- תחת אשר לא עבדת את ה׳ אלקיך בשמחה וגו׳ “Because you did not serve Havayah your G‑d with joy” Every Jew can serve G‑d with joy, because the Torah is G‑d’s own light: studying it quenches the longing to cleave to Him that is hidden in every heart. That joy is open even to one who has fallen from love, and it grows as he recognizes his own lowliness.
- ויקרא משה אל כל ישראל ויאמר אליהם אתם… “And Moshe Called to All Israel” What a person reaches by his own effort is real, but the “pure heart,” a lofty awe and love that binds his innermost will to G‑d, can only be given from above, when G‑d turns a “shining face” toward him. The Ten Days of Teshuvah are that time, and their fasts prepare a person to receive it.
七日學習計畫 星期日至安息日
雷貝要求在該週內學完當週帕拉沙的所有瑪瑪爾，分七天進行。以下將帕拉沙分成七個篇幅大致相等的部分。