Likkutei Torah · Sefer Shemos · 安息日7月17日
פרשת בלק
帕拉沙 Balak
5篇阿尔特雷贝关于帕拉沙的玛玛尔，采用凯霍特版希伯来文，每处出处均可在原文出现处直接打开。每个简短段落均配有忠实的中文译文和简要说明。
你在帕拉沙 Balak中的进度
迈玛尔 5
- מי מנה עפר יעקב ומספר את רובע ישראל “Who has counted the dust of Yaakov, and the number of the fourth of Israel?” Israel’s souls are rooted in G‑d’s “thought,” above speech and names, yet they gain more by coming down: through the physical mitzvos, done with joy from the heart’s inner point, they draw down the supernal will, the fourth level above thought, speech and action. Through Torah study, “dust” beyond all number, they reach the higher unity.
- ביאור על פסוק מי מנה כו׳ An explanation of the verse “Who has counted [the dust of Yaakov]” Israel’s “number” has two levels: like sand, countable in kind yet beyond count, the created worlds below the screen that become truly numberless when the mitzvos draw Keser Elyon into Malchus (the lower unity); and like dust, one mass above number altogether, “the dust of Yaakov,” the Torah and the higher unity. Both are drawn down only through the soul’s descent into the body, whose refinement through a will above reason lifts it from “one” to the “Singular.”
- לא הביט און ביעקב כו׳ “He has not beheld iniquity in Yaakov” Yaakov and Yisrael are two modes of serving G‑d: the servant, who on weekdays toils in prayer and mitzvos to draw the Infinite Light down into the lowest world, and the son, who on Shabbos delights in a revelation already achieved. Prayer is the uncounted “spinal cord” that carries the light into the 248 commandments, and the weekday service of Yaakov is the only path to the Shabbos of Yisrael.
- ביאור ע״פ לא הביט הנה יעקב הוא נמשך… An explanation of the verse “He has not beheld [iniquity in Yaakov]” Bilaam’s verse describes two modes: Yaakov, yud-akev, the ray of Chochmah that descends through the six weekdays to refine nogah with toil, so that the wisdom of kelipah cannot even look at him; and Yisrael, shir E-l, the Shabbos ascent of holiness itself, where there is no toil and no war. Shabbos holds both, for there the son, Yisrael, also rises to the higher awe of Moshe, the faithful servant.
- מה טובו אוהליך יעקב כו׳ “How goodly are your tents, Yaakov” The soul descends into a body to become a ba’al teshuvah, and its return has three stages: turning from evil draws down “our G‑d” (Elokim), doing good draws down Havayah, and the return to the soul’s root reaches the essence above Havayah through the Torah. The first two, deeds that surround a person like a “tent,” are Yaakov; the Torah, G‑d’s inward “dwelling,” is Yisrael, and Yaakov must always come first.
七天学完 从星期日至安息日
雷贝希望大家在当周学完该周帕拉沙的所有玛玛尔，并分七天学习。这里将帕拉沙分为七段，每段篇幅大致相等。