Likkutei Torah · Sefer Shemos · Shabbos 22 maggio
פרשת בהר
Parashot Behar
3 maamarim dell’Alter Rebbe sulla parsha, nell’ebraico dell’edizione Kehot, con ogni marei makom aperto nel punto in cui compare. Ogni breve sezione è accompagnata da una traduzione fedele e da una breve spiegazione.
Inizia dal maamar 1 ContinuaLa parsha in PDFPDF · 2.7 MBText onlyThe Hebrew and the translation · PDF · 890 KB
I tuoi progressi in Parashot Behar
I maamarim 3
- כי תבואו אל הארץ אשר אני נותן לכם… When You Come into the Land That I Am Giving You Before a person can “sow” the Torah, the “land must rest”: self-nullifying love in prayer must come before learning, so that the Torah, like baked bread, is absorbed into the soul and unites it with G‑d.
- את שבתתי תשמרו ומקדשי תיראו וגו׳ “My Shabbosos you shall keep, and My Sanctuary you shall revere” Every Shabbos holds two Shabbosos: a lower Shabbos, in which the worlds rise and their yesh is nullified into ayin within Chochmah, and a higher Shabbos, in which Chochmah itself is included in the Infinite Light that encompasses all worlds. This is the same ascent the souls gain by descending into bodies and keeping the mitzvos, whose reward, the revelation of sovev at the Resurrection, is the mitzvah’s own bittul made complete.
- ביאור הדברים ע״פ את שבתותי כו׳ An explanation of the words on “My Shabbosos you shall keep” Shabbos is “kept” and the Sanctuary “revered” because Shabbos is an encompassing light and the Torah an inner light, both from the one Infinite Light. In the tzimtzum that light was hidden in the letters, the reshimu, from which every level up to Adam Kadmon came; Shabbos raises each world back into the light it came from, the lower Shabbos lifting the lower worlds into Atzilus and the higher Shabbos lifting Adam Kadmon into the Infinite Light, the ascent for which the souls came down.
Studialo in sette giorni Da domenica a Shabbos
Il Rebbe chiese che tutti i maamarim della parsha settimanale fossero studiati nel corso della stessa settimana, suddivisi nei suoi sette giorni. Ecco la parsha in sette parti di lunghezza approssimativamente uguale.