Likkutei Torah · Sefer Shemos · شبات ۲۵ اردیبهشت
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پاراشاها אמור
6 ماماریمِ آلتر ربه دربارهٔ پاراشا، به زبان عبریِ نسخهٔ کهوت، با امکان گشودن هر ارجاع منبع درست در همان‌جایی که آمده است. هر بخش کوتاه، همراه با ترجمه‌ای وفادارانه به فارسی و توضیحی کوتاه.
آغاز با مامار ۱ ادامهپاراشا به‌صورت PDFPDF · 4.4 MBText onlyThe Hebrew and the translation · PDF · 1.4 MB
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مامارها 6
- ונקדשתי בתוך בני ישראל וכו׳ “And I shall be sanctified in the midst of the children of Israel” G‑d is “holy,” separate: He gives life to the worlds without being enclothed in them, and only a faint radiance of His kingship, drawn from Him as thinly as a hair, enters and divides among them. A Jew draws that holiness down in the three stages of the angels’ three “Holy”s: the burning love of the heart in prayer, Torah study, and the practical mitzvos, all of them resting on first turning from evil.
- לבאר הדברים ע״פ ונקדשתי בתוך בני ישראל בענין… To Explain “And I Shall Be Sanctified in the Midst of the Children of Israel” The angels’ threefold “Kadosh” corresponds to three crowns that Israel draw down: self-sacrifice in the Shema brings new light from the Infinite One through the union of Abba and Imma, Torah study draws the crown of will to Z’eir Anpin, and the practical mitzvos draw it furthest down, to Malchus and the lower worlds, because what descends lowest is rooted highest.
- וספרתם לכם ממחרת השבת מיום הביאכם את עומר… “And You Shall Count for Yourselves from the Morrow of the Shabbos” The Counting of the Omer draws down light. Pesach’s Exodus is the soul’s rush upward (ratzo), which frees only the G‑dly soul; the waving and counting of the Omer refine the animal soul too and nullify a person’s own will, so that at Shavuos G‑d’s will can come down (shov) into the letters of the Torah.
- והניף את העומר “And he shall wave the Omer” The barley Omer, “animal fodder,” stands for the refining of the animal soul, which is rooted in Malchus as behemah (beast). Its waving and the counting that follows raise this “beast” and draw down the encompassing light of Binah, so that on Shavuos Malchus becomes adam (man) and the Torah, from the Supernal Will, is drawn into the letters of wheat.
- והניף הכהן אותם על לחם הבכורים תנופה לפני… “And the kohen shall wave them upon the bread of the first fruits” The two Shavuos lambs, the embodiment of bittul, are waved together with the two loaves, the Written and the Oral Torah, and through the Torah they are raised back to their source, where nothing opposed to holiness can draw from them. The daily lambs, which carry bittul down into the world of separation, must instead be wholly burnt.
- ביאור ע״פ והניף הכהן אותם An explanation of the verse “And the kohen shall wave them” The lights of Tohu are higher than those of Tikkun, but only Tikkun, where the attributes include one another, is a “complete place” in which the Infinite Light dwells. Man, rooted in Tikkun, rules over and elevates the creatures of Tohu; and on Shavuos the two lambs are raised to the attributes of Keser through the two loaves, the Torah, whose root is higher still, which is why the bread lies on top.
آن را در هفت روز بیاموزید یکشنبه تا شَبّوس
ربّه خواست که همهٔ مامارهای پارشای هفته در همان هفته و در طول هفت روز آن آموخته شوند. در اینجا پارشا به هفت بخش با طول تقریباً برابر تقسیم شده است.